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Cultural figures search for old movies and want to reproduce Dongyang’s original intention 32 years ago.

The sparkling Dongyang River, the quaint and deep Cave Academy, the Dongyang Middle School where students gather, and the magnificent buildings of Ming and Qing Dynasties … Under the light, the scenery and characters on the copy are vivid and clear as yesterday, but from the perspective of architectural appearance and characters’ clothing, it is clearly the scene of the 1990s.

The script of "Dongyang Sanxiang" documentary film.

This is a copy of the documentary film "Three Villages in Dongyang" which was filmed in 1991, and it was revived with the filming script.

A message triggered the idea of searching.

This copy and script are collected by Xu Songtao, president of the Municipal Historical and Cultural Research Association.

"Last year, I saw a message posted by WeChat WeChat official account in Lishui Archives that a copy of the documentary film" Xiushan in Lishui "filmed in 1990 reappeared, which triggered the youthful memories of many local people. I couldn’t help but think of a similar documentary film in Dongyang." Xu Songtao said that in 1992, the unit organized everyone to go to the theater in Nanjie to watch the documentary film "Dongyang Sanxiang". Those beautiful and vivid pictures and incisive and beautiful explanations made him deeply intoxicated. "After more than 30 years, I have seen many promotional videos about Dongyang Sanxiang, but none of them are as comprehensive and in-depth as Dongyang Sanxiang, and they have incorporated profound thoughts and profound culture into the documentary lens." Therefore, after seeing this news, Xu Songtao interviewed many parties and finally found this copy and script in Hangzhou a few days ago.

According to the information on the cover of the script, Dongyang Sanxiang was filmed and produced by the Central News Recording Film Studio, and the script was completed in February 1992. "As far as I know, the Central News Recording Film Studio sent a film crew to Dongyang to shoot as early as 1991, and the script was mainly written for post-processing with commentary."

According to the investigation of Dongyang City Records, on October 12, 1991, the Central News Recording Film Studio came to Dongyang to shoot Dongyang Sanxiang.

The movie script hides the historical details.

Dongyang’s "three townships" are the hometown of education, architecture and arts and crafts. Documentary films are shot around this feature, and there are many details that are little known now.

For example, when explaining the hometown of arts and crafts, there is a horizontal plaque of "the hometown of all kinds of workers" in the film, because Dongyang was called "the hometown of all kinds of workers" in ancient times. The film thinks that the Ming and Qing architecture in Dongyang is "large-scale, regular in shape, exquisitely decorated with wood carvings and profound in noumenon", and takes Lu Zhai’s Ming architecture as proof. In order to reflect the development achievement of "Today, Dongyang Baigong not only inherits the traditional craft of ancient buildings, but also integrates it into modern buildings", the film crew specially visited and photographed Linping Hotel in Hangzhou, which was undertaken by Dongyang people from construction to decoration. The film introduced that the hotel completed the main building construction project in only 239 days, with high speed and good quality, and at the same time gave the hotel restaurant a number of close-ups of wood carving decoration. The film crew also went to Shanghai to film part of the project that won the "Magnolia Cup" and the Dongyang Mall. Dongyang Mall was originally planned to be completed in one and a half years, but "Dongyang people are tenacious" and it took only half a year to meet the first Arts and Crafts Festival in Dongyang. At the same time, the film pays attention to the vocational education of students in architectural schools, and focuses on the Dongyang women behind the architectural iron army in detail, thinking that Dongyang’s reputation as "the hometown of architecture" has the contribution of many mothers and wives.

Copy of Dongyang Sanxiang.

The film crew paid special attention to the characteristics of Dongyang’s "hometown of education". In addition to reflecting the report of People’s Daily "A hundred doctors meet in one city, and a thousand professors share the same hometown", they also dug up a lot of materials. For example, in the exhibition room of Dongyang Middle School at that time, there was an inscription by Li Chuanxin, a former deputy secretary of the Party Committee of Tsinghua University, "Talented people come forth in large numbers and have a long way to go". It turned out that in the college entrance examination in 1990, seven students from Dongyang Middle School were admitted to Tsinghua University with high scores, which attracted the attention of Li Chuanxin and made a special trip to Dongyang for inspection and inscription. The film also reflects two characteristics of Dongyang education in that period: first, it focused on the society, focused on educating people, and carried out educational diversion, so that some students could learn a skill in middle school. Taking the educational diversion practice of Nanshanghu Middle School as an example, this rural middle school opened professional courses such as breeding, woodcarving and machinery at that time; Second, in the education reform, the education department pooled the limited funds and set up experimental centers in sections, so that children in mountainous areas also have the opportunity to take experimental classes.

The film also explores the formation mechanism of Dongyang’s fashion of attaching importance to education and donating money to run schools. The example cited is still shocking today: Wu Huiguo’s father in Ganzhong Village (now Ganjing Community in Baiyun Street) is an ordinary farmer, and the old man left his son two words before he died: the law-abiding father-in-law is doing business and inheriting the tradition to build a first-class new school building. In accordance with his father’s wishes, Wu Huiguo donated 90,000 yuan of hard-earned money from a stall in Xining, Qinghai, to the village to build a brand-new primary school. "From this detail, it can be seen that donating money for education has always been a tradition in Dongyang, and the support of Dongyang people for education is indeed the best." Xu Songtao said that "Three Villages in Dongyang" still plays a very good role in preserving history and advising Dongyang. If the film can be shown again, it will be a very good education for Dongyang people.

Looking forward to the deep utilization of image data

Undoubtedly, Three Villages in Dongyang is a precious video material reflecting the development of Dongyang. Xu Songtao is currently looking for insiders and characters who know about the filming of this film, and at the same time, he is docking with relevant departments to try to digitally scan and re-show the copy.

The copy of Dongyang Sanxiang reappears in the light of day, and many Tibetan friends suggest developing the photos. It is reported that copying and washing requires special technical equipment and requires a lot of money. To this end, Xu Songtao is still striving for funds, preparing to develop some shots in the copy and exhibit them in the museum. Through in-depth exploration and development of this precious image file, he strives to tell the story of Dongyang and show the development and changes of Dongyang.

No one can count the ten ＂most＂ of the 2014 Beijing Auto Show.

High-speed expansion "double-edged sword" BMW recalled 10 times a year in China.

In recent years, the sales of BMW cars in China have made great strides, and the recalls due to product quality problems have increased significantly in the same period, which has aggravated the concerns about the quality control of BMW cars.

When the reporter inquired about the website of the General Administration of Quality Supervision, Inspection and Quarantine, it was found that since February 2013, BMW cars have been recalled in China for 10 times, with a total of about 500,000 vehicles recalled, exceeding the sum of the sales of BMW brands in China in 2013. "These all reflect the problems that an enterprise will encounter when expanding at a high speed. Building (expanding) factories and accelerating product development will inevitably lead to quality loopholes. "A senior analyst in the automotive industry said.

8.3 points, hot search first! Why does ＂Little Joy＂ become another explosion


Special feature of 1905 film network At the beginning of the year, a film "Everything’s Fine" wrote all about China’s family’s pension problem and family of origin’s injury, and accurately hit the "pain point" of the audience.Now, a film "Little Joy" takes the "College Entrance Examination" as an incision to show another cross-section of China’s family to the audience.

Since its launch at the end of July, the popularity of the TV series "Little Joy" has increased all the way. Not only has it been frequently searched, but the Douban score has been countered from 8.0 to 8.3.

　

Just like the popularity of Everything’s Fine at the beginning, Little Joy has also set off a wave of national discussions on educational topics with the help of the "authenticity" of realistic themes.

"Little Joy" revolves around the preparation process for the "College Entrance Examination" of three ordinary families: Fang, Qiao and Ji.In the process of sprinting towards the most important exam in China’s life with the family as the unit, parents and children are also experiencing countless "quizzes" from life.

　

If the first few episodes are still filled with a relaxed and happy atmosphere, the recent plot has turned sharply, and every family has encountered intractable troubles and crises.

　

Huang Lei and Christina’s Fang couple are both facing unemployment crisis, and their parents have been cheated into debts of 800,000 yuan.

　

Qiao Yingzi, the "schoolmaster", is gradually out of breath under the bondage of "maternal love" full of control desire. Even in the latest episode, she had a fierce argument with her parents and was impulsive to jump into the sea.

　

Ji Jia’s parent-child relationship had just eased, and Yongmei’s mother liujing was diagnosed with breast cancer.

　

It’s true that every family has a hard book to read.

　

"Why Little Joy" was once ranked first in Weibo’s hot search, with a reading volume of over 400 million.

　

Some netizens explained in the comments: "It is precisely because there are too many helpless trifles that it seems how important it is to be’ small joy’. Just like looking for diamonds in glass slag, it is worth discovering again. "

　

Similar to the irony of "everything is fine", behind "little joy" is also "little anxiety" that can’t be avoided in ordinary family life.

Three typical China families

Who poked your "pain point"

One of the reasons why Little Joy is highly praised is the "realism" of the plot and details. Whether it is the intimate details of husband and wife getting along or the parents’ every move when they "teach" their son, people often exclaim: "Director, why do you want to spy on my life?"

Christina’s mad drama made many netizens exclaim and saw the "mother mother"

Three families with different painting styles in the play also constitute a ukiyo-e painting of Chinese college entrance examination families. Through their mode of getting along with each other and their educational ideas, we can always see the shadow of ourselves or our families, and let the audience reflect on what family education should look like.　

"Lover Style": You are everything to your mother.

　

The "lover-like" parent-child relationship between Song Qian and his daughter Qiao Yingzi played by Tao Hong is the most controversial.

　

As a single mother, the frustration of marriage made her pour all her "love" into her daughter, and her daughter’s success became her goal in life and the way to prove herself.

　

As Song Qian often said, "Eiko, you are everything to your mother."

　

From childhood to adulthood, her daughter’s food, clothing, housing and transportation were all arranged by her, and the study plan must be strictly completed according to the timetable set by her.

　

The daughter’s room is equipped with an observation window, so that her mother can keep an eye on her every move at any time. The mother and daughter are like "conjoined twins" and have no private space.

　

No wonder Eiko once quietly told his father that he was at home every day as if he were in a prison.

　

This kind of maternal love may be meticulous in material, but it is extremely lacking in spirit. A mother imposes her will on her daughter, but never listens to her real needs.

　

All the voices of opposition are labeled as "love" and politely but ruthlessly rejected.

　

Song Qian once said to Eiko, "Mom has already arranged the road behind you." This road is entirely wishful thinking of my mother, and I have never asked my daughter for advice.

　

To put it bluntly, she treats her daughter as her private property, not as an independent individual.

　

In the play, this heavy maternal love has made Eiko gradually breathless. She began to rebel against her mother by playing truant and lying in disguise, and her personality became depressed and depressed.

　

In the name of mother’s love, we should "control". Behind this suffocating maternal love, both mother and daughter lost themselves.

　

"Airborne": Late Love

　

If Song Qian’s maternal love for Eiko is too much, Ji Jia’s parents’ love for Ji Yangyang is seriously lacking and late.

　

Because of work reasons, parents have been absent from their son’s growth all the year round, and suddenly "airborne" in the third year of high school. Naturally, it is difficult to get children’s acceptance and recognition.

Faced with this sense of estrangement and alienation, Ji Jia’s parents’ handling methods are worth learning.

　

They can try to understand and experience children’s hobbies from their sons’ point of view, such as playing video games and practicing karting. Taking interest as a breakthrough, Ji Yangyang’s heart is opened step by step.

　

When their son’s exam results are not ideal, they can also be reasonable and positive, telling him that exam results are a stepping stone to realize his dreams.

From this point of view, Ji Jia’s educational philosophy is superior to Qiao Jia’s, but there is a saying that "the best love is companionship", and it is often difficult to make up for the harm caused by the absence of parents in the process of growing up.

　

From the source, less "left-behind children" in cities like Ji Yangyang may be the best fatherly love and maternal love.

"Open": both father and son and friends.

　

Among the three families, Fang’s family atmosphere and parent-child relationship are undoubtedly the most enviable.

　

Fiona Fang and Tong Wenjie, played by Huang Lei and Christina, respectively played the roles of "tiger mother" and "cat father" at home.Mother is very strict with the "skin monkey" son, and sometimes she will use "force", but fortunately, her father with high emotional intelligence has always intervened, so that the whole family can operate in a relaxed and happy atmosphere.

　

As a screenwriter, Huang Lei has obviously incorporated many of his own educational ideas into Fiona Fang’s personal design. The so-called "cat dad" is not blindly compromising and spoiling, but is sensible and emotional to his son from the perspective of equality.

　

For example, when a conflict broke out between Tong Wenjie and Fang Yifan because of their poor grades, Fiona Fang used a set of "theory" to explain the truth and resolve the contradiction.

On the one hand, Fiona Fang advised his son to look sideways, not only to see his own shortcomings in learning compared with other students, but also to see his mother better than other parents.

On the other hand, he also advised his wife not only to compare her son "horizontally" with other people’s children, but also to learn to "look vertically" to help children find their own life goals and directions.

　

In the play, another line of Fiona Fang is actually said to all parents in and out of the play: "Children’s lives are their own, and they have to take a detour. They have to hit the south wall one by one, and we have stumbled all the way. No one can replace it."

We can’t choose our family, and the three "family of origin" in the play also have their own shortcomings and imperfections, but the loveliness of Little Joy is that neither parents nor children refuse to change, and they are constantly reflecting and improving themselves in the process of running in.

　

Just like the classic line in the middle school says, "Dad is also a father for the first time." After the quarrel and disagreement, the sincere apology and communication between the two sides has become the most touching paragraph in Little Joy.

　

Refuse to "suspend"

Grasp the realistic theme from the truth of details

Some viewers said: "Little Joy" is like a mirror, in which both parents and children can see themselves. This is the charm of realistic works.

　

Director Wang Jun once concluded at the press conference that the key to the creation of realistic works is "truth". "For example, changing slippers when entering the door is realism. If you grasp the truth of the details, you will grasp the true meaning of realism."

Director Wang Jun

　

In his view, in the film and television works with realistic themes, the creator and the audience should maintain an equal relationship. "The creator should not always be condescending and want to lead or teach something. What we want to express is in reality. First of all, we should be faithful to our own feelings and experiences of reality and don’t fake the real play."

　

In the early discussion of the script, screenwriter Huang Lei also said that the characters must "sink down and stick to the ground" and "don’t talk too much". He also exposed himself in Weibo. Most of the characters in the play are based on the real experiences of friends around him. "The screenwriter doesn’t have to edit it, because it’s all around you."

　

From "Little Separation", "My First Half Life" and "Big Rivers" to "Everything is Fine" and "Little Joy" this year, with the birth of one explosion after another, realistic film and television works have really ushered in a blowout period.

It is the significance and charm of realistic works to integrate the real insight and perception of life into the creation, so that the audience can empathize and trigger a wide range of social discussions.

　

As director Wang Jun said, "Little Joy" is not made to accuse or solve any problems. After all, education is a matter of thousands of people. What the creative team wants to do is to present the reality to the audience. "We don’t want to give the audience a ready-made answer, just want to give everyone a grasp, so that everyone can deeply discuss the Chinese parent-child relationship and intergenerational relationship."

Aviation opening activities to celebrate the 70th anniversary of the founding of the People’s Air Force： The participating equipment is the highest ever.

CCTV News:A press conference to celebrate the 70th anniversary of the founding of the People’s Air Force was held in Beijing yesterday. Shen Jinke, spokesman of the Air Force, said that the Air Force will hold an aviation opening event in Changchun, Jilin from October 17 to 21. 歼 -20 and Yun -20 will spread their wings for the first time in the air force’s aviation opening activities, demonstrating the power of air and space and spreading the culture of air and space.

This aviation opening activity includes three sections: aerial display, ground display and supporting activities. There is a theme day and four public days.

Colonel Zhang Shouhai of the Air Force Staff:In terms of air display, we mainly arrange flight, skydiving performance, performance display of combat aircraft, teaching display of trainer, demonstration of special operations unit of airborne troops, etc. There are 35 aircraft of 10 types participating in the performance display, including advanced aircraft such as J -20, J -16 and Yun -20, and will perform single-machine or double-machine performances, such as "August 1st", "Red Eagle", "Wings of Heaven" and "Blue Eagle".

In the ground display, the Air Force will dispatch 71 types of weapons and equipment of 46 types, which constitute the static display plate of four series of equipment, namely, training equipment, air combat, air delivery and air support, including digital aircraft, red -22 and red -9B ground-guided weapon systems and other national day reading equipment. In addition, activities such as air force recruitment publicity, military camp opening and international student week will be arranged to highlight public participation and interaction and let the public know more about the air force.

According to reports, the air force aviation opening activities have been successfully held in Changchun, Jilin for 7 sessions since 2011. This year’s aviation opening activities not only have the highest number of exhibiting equipment, but also the activity time has been increased from the previous three days to five days. At the press conference, Air Force spokesman Shen Jinke also introduced the achievements of actual combat military training of the Air Force in recent years.

Air Force spokesman Shen Jinke:In the new era of training and preparing for war, the Air Force has taken new steps in strengthening the electronic warfare capability. As a new brand of air force actual combat training, "Qingdian" exercise is pulling the air force’s electronic warfare ability to improve in an all-round way. The Air Force has persistently carried out actual combat military training, and formed five brands, namely, Red Sword, Blue Shield, Golden Helmet, Golden Dart and Electric Power, to comprehensively enhance the comprehensive combat capability of the Air Force.

Tanabata is coming. Is it appropriate to say ＂Happy Festival＂？

　　Beijing, August 14 (Reporter Shangguan Yun) The Qixi Festival has arrived. Have you figured out how to send blessings to others? Have you chosen a gift for your lover? Recently, similar issues have become a hot topic on the Internet.

　　In recent years, Tanabata is a lively festival. Merchants from all walks of life hope to make a fortune by taking the opportunity, while couples are busy giving gifts to each other and thinking about blessing copywriting. There are also singles who laugh at themselves as "not suitable for holidays".

　　How much do you know about this festival?

　　Is it appropriate to say happy holidays to singles?

　　The present Qixi Festival is also called "China Valentine’s Day".

　　As early as it has not yet arrived, many people have made careful preparations: couples exchange gifts and wish each other a happy holiday, making this festival extremely warm.

　　At the same time, some people laugh at themselves for "two delays in love career", which is not suitable for festivals; Considering the love theme of the festival, some people make fun of it. Don’t say "Happy Holidays" to singles, which is a double blow.

　　Wang Juan, a folklore expert, explained that Tanabata is rich in connotation, including begging for cleverness, begging for children, tying a red rope and so on, which is far more than just love. In ancient times, there was no unified way of blessing in the whole country, so we had to talk about the matter.

　　"For example, if you treat it as Valentine’s Day, you will wish it everlasting; When the girl’s adult ceremony is over, I wish the girl what she wants, and what kind of blessing to send, generally depends on the needs of both sides. " She said.

　　Of course, on Tanabata, you can also say happy holidays. Wang Juan believes that singles can use this festival to express their love, and those who don’t want to celebrate this festival don’t have to. It is a very romantic festival in itself, so don’t give yourself so many restrictions.

　　Not just love.

　　Indeed, earlier, Tanabata had little to do with love. The spread of the story of the Cowherd and the Weaver Girl has something to do with the ancient people’s observation of the actions of Vega and Altair.

　　According to ancient records, at that time in July evening, Vega just rose to the highest point of the year, which was clearly visible. In addition, the two dark stars next to Vega look like an opening to the east, and when you look to the east, you can see the "Altair".

　　Later generations, the connotation of Tanabata gradually enriched. Begging with needles, for example, started in Han Dynasty, and is especially popular among women. The gameplay is very simple. They wear the needle in the competition. The faster they wear it, the more "cleverness" they beg for, and the success of threading the needle is "skillful".

　　There is also a game called "floating needle trick". The girls will prepare a basin of water one day in advance and put it in the courtyard, and there will be floating dust on the water the next day. Then, the girls put the needle in and observe the projection of the needle after the sun comes out.

　　In addition, according to folklore, July 7th is Kuixing’s birthday, and scholars who want to achieve fame will make sacrifices on Tanabata to pray for their success in the exam.

　　In the Song and Yuan Dynasties, there was also a "Qiqiao City". The festive food on Tanabata is called "proper fruit", which is mainly made of oil, flour, sugar and honey. It is called "laughing tired of children" and "fruit eating pattern" in Tokyo Dream of China Record.

　　Constantly enriched festival connotation

　　Besides, Wang Juan once mentioned that in ancient times, one of the main contents of Chinese Valentine’s Day was begging for cleverness, so most unmarried girls celebrated this festival. In some areas, this day is a rite of passage for girls.

　　For a traditional festival, its connotation, customs and so on would have been enriched and developed with the passage of time. In modern society, inheriting beneficial customs also needs to be linked with daily life.

　　Therefore, as far as Tanabata is concerned, some experts suggest that we can start with the details, such as girls can still hold similar handicraft competitions and let children do proper fruit, which can also encourage young people to pay attention to and participate in this festival.

The young man joined this special volunteer team to help others after playing games for 8 months.

Residents of the community gave Dong Lianghong a thumbs up.

Residents of the community gave Dong Lianghong a thumbs up.

　　one person

　　I ate lunch at noon and started to play games. I didn’t go to sleep until 6 or 7 o’clock the next morning. After sleeping, I got up and continued to play. This kind of life lasted for 8 months, resulting in retinal detachment in both eyes. After three operations, I saved part of my vision and changed his life.

　　A team

　　I joined the volunteer service team and became a volunteer, hoping to bring my skills to those who need them more, and at the same time help those disabled people who are hiding in the dark corner like themselves, to bravely come out, integrate into society and face life optimistically.

　　Xiao Xiao, a 26-year-old boy from Chengdu, played games in front of the computer day and night for eight months, resulting in retinal detachment in both eyes, leaving only one eye with weak vision. Losing his light, he tried to commit suicide, but with the help of his family, friends and society, he walked out of the darkness. He not only became a blind masseur by himself, but also joined a special volunteer team to help others give back to society.

　　On the morning of November 14th, in dressing the, Xiao Xiao and the volunteer team came to Chengdu Wanjiafudi Community with a toolbox, providing services such as haircut, massage and shoeshine for the elderly and needy people here. What moved the residents at the scene was that these volunteers were all disabled, some of them were deaf and some were physically disabled. They were the service team for the disabled in Qingyang District of Chengdu and the first volunteer service team for the disabled in Sichuan Province.

　　"Self-improvement, self-confidence and gratitude are our slogans and the original intention of building a team." Zeng Guanghui, captain of the service team for the disabled in Qingyang District, Chengdu, said.

　　free service

　　Massage haircut shine shoes

　　Disabled volunteers come to serve the elderly and the weak in the community.

　　On November 14th, after several days of cold weather, the long-lost sunshine came out, making the earth warm. In Wanjiafudi Community, a group of volunteers wearing red vests and red caps are busy, having haircuts, massages and shining shoes, providing convenient services for the elderly and the weak here. The scene is very warm.

　　However, half an hour ago, when the volunteers first arrived, everyone just stopped to watch, and few residents received services. "They are all disabled people and people in need. How dare we ordinary people accept their free services?" Residents of the community said. It turned out that the volunteers who entered the community service this time were different from the past. They came from the disabled people’s service team in Qingyang District, Chengdu. The team members were all disabled, some were deaf and dumb, and some were physically disabled. Behind the volunteers, there is a poster with the words "self-improvement, self-confidence and gratitude" very eye-catching.

　　"Disabled people need self-improvement and self-confidence, and we should understand and respect them." Mr. Chen, the citizen, accepted the shoeshine service before he first came to the shoeshine booth. In Uncle Chen’s view, it is a good thing for disabled volunteers to provide services, which can prove their self-reliance and self-confidence. Everyone should understand and respect them. If they do well, they should be praised. Even if they are not good, they should be encouraged to improve their self-reliance.

　　When everyone learned the original intention of the volunteers, they enjoyed the free service of the volunteers and gave them a thumbs-up and praise.

　　"Teacher, my back has been hurting for two weeks. Please give me a massage." He Zihua, a 75-year-old man, accidentally bumped into his waist at home two weeks ago, put on a plaster, and still felt dull pain. When she saw Xiao Xiao, who provided massage service, she went forward for consultation. "You may have a bad breath in your abdomen. Let me massage it for you." Xiao Xiao arranged for the old man to sit down, gently knead it with his fingers, and carefully asked about the symptoms. After analysis, the symptoms of the old man’s abdominal rib bifurcation were ruled out, which may be caused by impact. It is recommended that the old man go to the hospital for another examination. The reporter noticed that in the process of massage, Xiao Xiao also set up a dragon gate array with the old man, such as how old he was, how many people in his family, and what he liked to eat. The whole communication process was very pleasant, and the old man did not have a different vision because he was disabled. For the service of volunteers, the old man expressed great gratitude. "I am old, my legs have been in car accidents before, and it is inconvenient to move. Thank them for providing services and helping us elderly people."

　　exert oneself constantly

　　Not only can I earn money and live independently.

　　You can also help others in need.

　　"I want to prove myself, and I can do what normal people can do." Xiao Xiao, 26, is a member of the volunteer team. After graduating from college, he worked in sales, earning seven or eight thousand yuan a month, and likes to get together and play with friends as much as young people. Three years ago, he quit his good job at that time and returned home to find a job. When he doesn’t go to work, his free time is naturally much more. He loves to play games and begins to immerse himself in front of the computer. He plays day and night. "I started to play after eating at noon, and I didn’t sleep until six or seven the next morning. I got up and continued to play." Xiao Xiao said that this kind of life lasted for 8 months. Later, when I went out to play with my friends, I suddenly found that I couldn’t see clearly, and my vision was blurred. Later, my eyes were completely dark.

　　After hospital examination, I was diagnosed with retinal detachment in both eyes and may be blind. After hearing the bad news, Xiao Xiao collapsed internally. "I am only in my twenties, and my life has just begun. After blindness, my life is over!" Unable to face the reality, he tried to commit suicide many times, but was stopped by his family and friends and constantly enlightened him. After three operations, Xiao Xiao’s left eye was partially preserved. Blindness has changed his life, but it has not faded his heart of active life. After being introduced, he came to the blind massage shop, where he not only learned massage techniques, but also made friends with disabilities. After coming into contact with this circle, he found that he could work and live like a normal person except for a few inconveniences.

　　"I used to be a child who didn’t grow up. I grew up after experiencing it. I want to reassure my family that I can not only earn money to live independently, but also help others in need." After learning that the service team for the disabled in Qingyang District of Chengdu will be established, Xiao Xiao joined the team in the first batch and became a volunteer. He said that he hopes to bring his skills to those who need them more, and at the same time help those disabled people who are hiding in dark corners like themselves, to bravely come out, integrate into society and face life optimistically.

　　Establish an initial heart

　　Grateful to give back to society.

　　Drive more disabled people into society.

　　In the eyes of some citizens, the disabled are also vulnerable groups in society and the object of everyone’s help, but now they have to accept the voluntary service of the disabled. Is this good?

　　"Self-improvement, self-confidence and gratitude are our slogans and the original intention of building a team." Zeng Guanghui, the captain of Chengdu Qingyang District Disabled People’s Service Team, said that the Chengdu Qingyang District Disabled People’s Service Team was formally established on November 8 this year. It is composed of Chengdu Qingyang District Minghui Disabled Service Center entrusted by Chengdu Qingyang District Disabled Persons’ Federation and consists of disabled volunteers. At present, there are 10 members. The team trains its members and provides convenience services such as shoeshine, haircut and massage for community residents, which reflects the spirit of self-reliance and self-reliance of the disabled, and at the same time gives back to the society’s care for the disabled.

　　At the service site, there was a team member who buried himself in shoeshine seriously. His name was Dong Lianghong, and he had a speech disability and could not speak. He communicated through gestures when polishing shoes for the public. He first brushed the dust with a shoe brush, then coated it with shoe polish, wiped it repeatedly, and finally dried it with a soft cloth. Soon, a pair of brand-new leather shoes were polished, and the citizens gave him a thumb. Dong Lianghong smiled happily. Zeng Guanghui said that in the past, Dong Lianghong looked forward to being at home because of his disability, and rarely dealt with outsiders. After being introduced by friends to work with him, people became cheerful. Before the establishment of the volunteer team, he often participated in some public welfare activities. "As soon as he heard of activities, he was very active in signing up." To this end, the establishment of this team, in addition to giving back to society, also hopes to mobilize more disabled people to join in and integrate into society.

　　The relevant staff of the Qingyang District Disabled Persons’ Federation in Chengdu told the reporter that this team is the first disabled volunteer service team in Sichuan Province. In order to support and encourage more disabled people to participate, the Disabled Persons’ Federation will also give volunteers some subsidies in transportation, meals and other aspects after each service. At the same time, Zeng Guanghui said that he hopes to expand the scale in the future, and provide more convenience services in addition to voluntary services, which can also promote the employment of disabled people. (Chengdu Business Daily-Red Star Journalist Zhang Yuting Photojournalist Liu Haiyun)

Palm reading technology response access AI dialogue assistant Kimi： I will choose the AI big model with the strongest support according to the needs of the scene.

There are market rumors that Palm Reading Technology has been connected to Kimi, an AI dialogue assistant product of the domestic AI startup Moon Dark Side. In this regard, Palm Reading Technology responded today that the company actively embraces AI technology and is deeply integrating AI big model and reading App, and is committed to building the first real AI reading App in China, so that more users can find reading pleasure through AI big model and improve reading efficiency. "As for which big model to choose, we will choose the AI big model with the strongest supporting ability according to the needs of the scene, such as long text processing, interactive dialogue, cultural and life pictures and other different scenes, and we will choose different most suitable big models to support it." (Cailian)

Xinglongzhuang Street, Yanzhou District, Jining City launched a nationwide reading activity of ＂advocating reading for all and enjoying reading happiness＂

　　Public Network reporter Wei Donghui correspondent Xia Endo Jining reports.

　　On March 18th, Xinglongzhuang Street, Yanzhou District, Jining City, relying on the rural bookstore of the New Era Civilization Practice Institute, organized the offline reading activities of "advocating reading for all and enjoying reading happiness" and "learning to strengthen the country" to create a strong reading atmosphere.

　　At the activity site, the masses selected their favorite books and shared the pleasure of reading in the warm and quiet bookstore. In the reading sharing session, the masses actively expressed their reading experience, and also shared the experience of using "learning power", and actively recommended it to the audience, inviting them to scan the code and download the "learning power" mobile APP to jointly improve their scientific and cultural literacy.

　　"This activity has created a good reading atmosphere for the whole people, stimulated the reading enthusiasm of the masses and injected new vitality into the construction of spiritual civilization in the streets. Xinglongzhuang Street will make full use of the farmer’s bookstore as an offline experience space for’ learning power’, continue to promote’ online and offline’ reading and learning activities, and continuously promote the development of reading for all. " Peng Fenggang, stationmaster of Xinglongzhuang Street Cultural Station, said.

Getting out of the misunderstanding of labor education practice： ＂gamification＂ can’t gain labor interest

　　Bright pictures/vision china

　　[thoughts]

　　editorial comment/note

　　Labor refers to the activity that people create material wealth and spiritual wealth necessary for their own survival and development through their own hard physical or mental efforts. In the new era, labor education has been picked up again, and schools have gradually begun to jointly carry out labor education practice with society and families. But in reality, labor education is often reduced to a simple task in daily teaching, a simple physical education, skill learning, and even alienated into entertainment, punishment and domestication. This paper holds that the lack of understanding of the connotation of labor and labor education still leads to some misunderstandings in the practice of labor education, such as the "servitude" of cognitive mental work that makes learning and labor oppose each other, the "play" that replaces the real pleasure of labor, and the lack of continuity in labor education, which needs serious reflection based on the connotation of labor education, and has certain practical pertinence, hoping to bring inspiration to readers.

　　1, learning "servitude" put learning and labor in opposition.

　　In recent years, labor education has been promoted to the same position as moral education, intellectual education, physical education and aesthetic education, so some schools have vigorously carried out labor education practice. Some open up schools to build farms and guide students to carry out productive labor practice; Some combine social resources and rely on labor education practice bases to organize students to experience labor. Social practice activities of learning agriculture and learning industry are carried out regularly every year in many places. However, while increasing the opportunities of labor experience, we will find a conventional concept that students’ daily study is not labor. This is really worth reflecting on. Isn’t learning itself labor?

　　In fact, learning itself is also a kind of labor, and learning is cognitive mental labor. Soviet educator Suhomlinski believes that "labor education begins when students sit behind desks and study. Desk is the most complicated machine tool, which makes children, teenagers and teenagers feel that it is shameful to be careless, and laziness and idleness are sad. It is the most difficult thing for students to establish this understanding in education". Learning is a kind of labor that promotes the combination of wisdom and hands’ efforts. In this labor, learning is labor, while knowledge is the result of labor efforts. Under the background of digital labor era, the function of labor gradually turns to the existential function of realizing personal self-worth and obtaining the sense of value and meaning of existence. From this perspective, completing labor outside of learning may not be able to obtain more sense of value and existence than learning process.

　　If learning is labor, why talk about labor education now? Why didn’t the mental work, which occupies the main position in students’ life at present, achieve the purpose of labor education? Why do schools often oppose mental labor and productive labor, and think that too much emphasis on intellectual development leads to insufficient labor experience? This is because the mental work of learning is alienated, and learning has been externalized as "labor".

　　To recognize that learning is externalized as "labor", we need to trace back the essence of learning, a mental labor, and re-examine the current learning process of students. From Marx’s definition of labor, we can see that labor is firstly a process between man and nature. In the process of material exchange with nature, people increasingly realize the common attributes of things and phenomena, and find the regularity and connection between them, while mental labor is expressed in the form of representation, concept and reasoning. Learning this mental work ultimately points to scientific understanding of things, which is also an essential attribute for learning to become mental work. At present, students’ learning has gradually become "externalized labor" pointed out by Marx. Marx said in the Manuscript of Economics and Philosophy in 1844: Labor is an external thing for workers. In labor, he does not affirm himself, but denies himself. Instead of feeling happy, he feels unfortunate. Instead of freely exerting his physical strength and intelligence, he makes himself physically tortured and mentally destroyed. Once the external force stops, he will escape from labor like a plague. This exposition of externalization of labor seems to be just right to describe the study of today’s students. Students’ study is not to scientifically understand reality, but to pursue external material needs. The "tearing books after the college entrance examination" repeatedly exposed by the media reflects the students’ escape from this externally imposed task. Therefore, learning is no longer real labor, and it no longer has the function of liberating physical strength and intelligence.Instead, it becomes "hard labor", so it has little effect on improving students’ labor literacy.

　　2. "Gamification" makes students lose their interest in labor.

　　Corresponding to the fact that learning has become "hard labor", other forms of labor education that are gradually emerging show a trend of "gamification". Some schools carry out interesting and wonderful labor activities to attract students, and some schools integrate labor education into spring outing. On the one hand, this can improve students’ enthusiasm for participating in labor, but on the other hand, we need to pay attention to avoid blurring the difference between labor and games. Labor is the process of externalizing oneself, while game is the process of internalizing reality. The fuzziness of the difference between labor and games is more obvious in the digital age. Digital labor blurs the time-space boundary between entertainment and work, and dispels the traditional antagonistic relationship between play and labor.

　　Labor is a serious process of giving, and the joy of labor lies in creation. This kind of giving also explains the self-externalization of labor. Students devote their physical strength and intelligence to the labor process and gain certain results. The pleasure that students feel in their work is the pleasure of creating things because of self-sacrifice, not fun. There is a difference between labor and games. Games can naturally bring satisfaction to children, but labor itself has no interest in children, so the interest in labor needs to be cultivated and developed consciously. The "gamification" of labor makes many activities look interesting, but there is no labor in essence, and students can’t gain interest in labor. Suhomlinski believes that the interest in labor should be manifested as "they realize that they can act on nature, make plants give fruits, and use tools to process wood or metal into needed shapes". Therefore, in the practice of labor education, we need to judge whether the interest in the labor process comes from giving and creating, or is interfered by other factors such as gamification.

　　The contribution in the process of labor can cultivate positive labor values and make students love the working people and respect the fruits of labor. At the end of the 19th century, a "new" school appeared in France to train people engaged in "advanced knowledge occupations". In this school, students treat manual labor just like games and sports, because they don’t have to live by manual labor in the future. Although this school is located in the countryside, the students are far away from farmers’ lives. Although they are also working, they can’t really understand and study various social relations. Rousseau believes that only by taking part in labor in person and understanding all its complexity and arduousness according to experience can students judge the social significance of a production department in the future. Therefore, if we don’t regard labor as a serious process, we can’t cultivate our feelings for the working people, and we can’t cultivate our appreciation for the obtained survival materials.

　　3. Labor education stays in experience and ignores daily self-service labor.

　　At present, the labor practice of studying industry and agriculture in some areas is vigorously carried out, and an institutionalized labor experience system is gradually formed based on the construction of learning industry and agriculture bases. However, the persistence of these activities is worthy of attention. Most schools spend one week each semester leading students to experience labor, but they only stay in the experience once each semester, and there is a lack of cohesion between the activities, which is easy to make the labor experience become a casual entertainment. What’s more, some schools organize students to pull weeds in wasteland, and students regard pulling weeds as a kind of hard labor. This kind of labor experience of "working without teaching" deepens students’ rejection of manual labor. Therefore, the experience of labor must be complete, so that students can see the results of labor and feel satisfied with the achievements they have made through their own labor. If we just stop at pulling weeds without letting students experience the significance of pulling weeds for the growth of saplings, it will be difficult for this labor experience to play its due role. To lead students to plant wheat seedlings, we should let them see the process of wheat seedlings growing, heading and harvesting, and even let them see the process of wheat grains turning into food. At this time, the sense of pleasure comes not only from obtaining external products, but also from experiencing the sense of value and existence of labor.

　　In fact, daily self-service labor is just the way to implement the principle of continuity of labor education. However, these are often ignored in schools and families. Schools spend time and energy to organize off-campus labor practice, but at noon, catering staff bring students lunch to the classroom, "depriving" students of the opportunity to experience self-service. The relationship between man and self is at the core of the three attributes of man, which also means that students’ self-service labor plays a vital role in students’ all-round development. Self-service labor can be regarded as the beginning of labor education. No matter what kind of productive labor he is engaged in in in the future, self-service will become his obligation and habit, and it is also the habit of cultivating people to observe discipline, meet their personal needs by doing it themselves, and form the habit of respecting others. When students get food effortlessly, it is difficult to ask them to respect food and labor.

　　4. Strategies and suggestions for getting out of the misunderstanding of labor education practice.

　　"If there is labor, there may not be education". Labor needs to satisfy three relational attributes, namely, man and self, man and nature, and man and society. The basic contents of labor are: self-service labor, productive labor and social welfare labor. Labor education is a practical activity based on physical labor and material production labor, exploratory innovation labor and artistic aesthetic labor, which is manifested in independent life in family life, practice and hands-on operation in study, public welfare activities in society and various professional labor. Therefore, the strategy to get out of the misunderstanding of labor education practice is to balance people’s different forms of labor demand through diversification.

　　First of all, set up a cohesive and comprehensive labor education course. Dewey once said in The Waste of Education that all aspects and stages of education lack the necessary connection and cohesion with each other, which leads to conflicts and even negative effects. Similarly, in order to avoid the waste of education caused by labor education staying at the experience level, the labor education curriculum needs to pay attention to the cohesion of labor content and skills, which is reflected in the cohesion of curriculum content and the cohesion of education system. In terms of course content, it is necessary to set up labor courses that echo and connect properly according to the needs and characteristics of students of different classes and grades. In the education system, it is necessary to consolidate the skills and concepts of labor education through the cooperation between family and society. Schools can encourage students to find service jobs at home, take the initiative to participate in housework, and learn some labor skills. In addition, the content of labor curriculum also needs to take into account three basic labor education contents, namely, self-service labor, productive labor and social welfare labor.

　　Secondly, change the concept of labor education of parents and educators, so that parents and educators can establish labor education awareness. The promotion of the cooperative mechanism between labor educators and schools puts forward higher requirements for teachers and parents’ awareness of labor education. For example, some schools will arrange "homework". If teachers and parents can’t pay attention to it, the effect will be greatly reduced. In order to avoid staying in the curriculum, labor education needs to enhance the awareness of teachers and parents. On the one hand, it is necessary to interpret the connotation, function and significance of labor education in combination with the development of the new era. On the other hand, it is necessary to change the concept of labor education through necessary education and training, so that they can voluntarily carry out and cooperate with the development of labor education activities.

　　Finally, actively develop creative forms of labor and promote the combination of physical strength and brain power. Creative labor enables students to use the power of wisdom in physical labor, realize the unity of "internal thinking" and "external doing", and thus experience the happiness of labor. Wang Shaoliang, a scholar, believes that the labor values of contemporary teenagers have changed from "labor glory" to "labor happiness", that is, from "a kind of praise obtained from the outside through labor achievements" to "confirmation and affirmation of an essential force from their own labor achievements". Therefore, the development of school labor activities can not stay in simple physical labor, but needs to develop challenging creative labor that can show students’ physical and mental potential. Suhomlinski’s "creative labor theory" also points out that the content of labor education should be enriched with enough knowledge, abundant wisdom and refined talents.

　　 (Author: Ning Bentao Feng Linlin, respectively, professor of the Department of Education, Department of Education, East China Normal University, researcher of the Institute of Basic Education Reform and Development; Master student, Department of Education, East China Normal University)

Break dancing has become an official Olympic event, and the formation of the national team has begun to select talents.

　　　　　　 CCTV News:Together with skateboarding, rock climbing and surfing, break dancing has become an official event of the Olympic Games. A few days ago, when IOC President thomas bach announced this decision, it really caused quite a stir. When it comes to break dancing, friends over 40 must have special feelings. In the 1970s and 1980s, break dancing became popular in China. No matter the streets and alleys, as long as the dynamic music rang, there were young people with explosive heads, bell bottoms and open-fingered leather gloves, while stepping on the spacewalk, cleaning the glass with their bare hands and dancing with each other, showing their youthful vitality. In many variety shows at present, break dancing is even more cool, and the limelight is the same.

　　　　　　 [After all] What kind of dance is "Olympic" break dance?

　　　　　　 Break dancing, English name Breaking, is sometimes translated as "floor dancing" because of its classic movements on the ground. From leading the trend of street culture to becoming an official Olympic event, what kind of dance is break dancing?

one

　　　　　　 Hold the ground with one hand, exert your strength instantly, and your body will fly and spin rapidly. The young man who danced like a tornado and looked wild and free was 20-year-old Shang Xiaoyu. As the only break dancer in China, he played in the 2018 Youth Olympic Games, competing with the world’s top players, and finally broke into the top eight.

one

　　　　　　 Break dancing originated from American hip-hop culture in the 1960s and 1970s, and it is a kind of generalized hip-hop. Its symbolic action is that dancers support their bodies with their hands and heads to do rapid rotation and tumbling on the ground, which has the elements of sports competition since its birth, and street cheers are the basis for judging the success or failure of fighting dancing. In 1987, the American film "Break Dance" was released in China, and it was all the rage to take a "spacewalk" with a tape recorder on your shoulder or "clean the glass" in the air. However, these movements are not break dancing.

　　　　　　 Su Jie, Secretary-General of China Sports Dance Federation: "The break dance in the movie is the predecessor of breaking now."

　　　　　　 According to experts, the most obvious feature of break dancing is that athletes are no longer satisfied with expressing music with their bodies, but pursue to explore the limits of the human body in rhythm, and Thomas and handstand rotation have become symbolic movements.

　　　　　　 [Question in the end] There are various forms of street dance. Why can break dance "enter the Olympics"?

　　　　　　 As a competition, break dancing made its debut at the Youth Olympic Games in Buenos Aires in 2018, which also played an important role in promoting its official entry into the Olympics. There are many forms of street dance, so why can break dance "enter the Olympics"?

　　　　　　 Su Jie, Secretary-General of China Sports Dance Federation, said: "One of the strong characteristics of break dancing is that it is very competitive. The form of competition generally appears in the form of fighting dance, that is, one-on-one PK, and the criteria for judging are relatively clear, so it can be the official event of the Olympic Games first."

　　　　　　 In China, break dancing has also become the only dance in the street dance competition of the 2nd Youth Games held in 2019, and China break dancing has officially entered the preparation stage for the 2024 Paris Olympic Games.

　　　　　　 Experts believe that dance presentation, music understanding, dance culture interpretation and innovation may be the scoring points of break dancing after entering the Olympics.

　　　　　　 How to form a national break dance team?

　　　　　　 The reporter learned from the China Sports Dance Federation that the formation of the national break dance team for the 2024 Paris Olympic Games has started, and talent selection has begun. At the same time, the preparation and selection plan has also entered the revision stage and is expected to be announced to the public in the first half of 2021. How to form the national team of break dancing? In particular, everyone is very concerned about whether those stars who are good at break dancing will also have the opportunity to enter the national team.

　　　　　　 Su Jie, secretary-general of China Sports Dance Federation, said: "We will decide who can be selected into our large talent pool by comprehensive standards, not whether he is an performing star or a person engaged in a certain profession. We are based on sports performance."

　　　　　　 According to reports, it takes two steps to form a national team of break dancing. First, a talent pool is established by extensively selecting talents in the whole society, and then the national team candidates are finally determined through a competitive selection mechanism.

　　　　　　 Su Jie, Secretary General of China Sports Dance Federation: "Now the selection method has entered the revision stage, and then it will be reported to the relevant departments for review, and finally we will announce it to the whole society. The announcement time is probably before the first half of next year. "

　　　　　　 [After all] Is everyone suitable for break dancing?

　　　　　　 The door of the national break dance team is open to the whole society. Are you also moved? It is estimated that many parents will be busy letting their children practice again. Is it suitable for everyone to break dance? What should we pay attention to when engaging in this sport?

　　　　　　 In the face of zero-based reporters, Shang Xiaoyu only selected a few simple warm-up professors, but the reporters still found it difficult to control.

　　　　　　 Wang Hong, a professor at Beijing Sport University and a member of the "Source News" expert database of the China Association for Science and Technology, said: "Many movements really violate some concepts of traditional sports training, and the risk of injury is great. Some movements of flexibility and explosive force may be harmful to a child who does not grow well, to the development of his bones or to his ligaments, for example, to the lumbar spine. If children and young people want to do this kind of action, you must first practice basic physical fitness and special physical fitness before you can rise to the level of technical training. "

　　　　　　 Shang Xiaoyu, the only player of the China team in the break dance event of the 2018 Youth Olympic Games, said: "Don’t always focus on these rotations and difficult movements. In fact, breaking is more interesting in its dance."

　　　　　　 [After all] Although break dancing is cool, can everyone try it?

　　　　　　 Finally, I would like to remind you that although break dancing is cool, its difficult movements such as tumbling, handstand, head turning and Thomas require very high strength, flexibility and coordination. Don’t try rashly if you don’t have a certain physical quality. Especially parents and friends, all want to build a handsome baby, but break dancing is fierce and difficult, and it is not suitable for children who are too young to learn, so as not to get hurt.

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